黄帝问曰∶五脏六腑,寒热相移者何?岐伯曰∶肾移寒于肝,痈肿少气。脾移寒于肝,痈肿筋挛。
肝移寒于心,狂隔中。心移寒于肺,肺消,肺消者饮一溲二,死不治。肺移寒于肾,为涌水,涌水者,按
腹不坚,水气客于大肠,疾行则鸣濯濯如囊裹浆,水之
病也。脾移热于肝,则为惊衄。肝移热于心,则死。心移热于肺,传为膈消。肺移热于肾,传为柔 。肾移热
于脾,传为虚,肠 死,不可治。胞移热于膀胱,则癃溺血。膀胱移热于小肠,膈肠不便,上为口麋。小
肠移热于大肠,为 瘕,为沉。大肠
移热于胃,善食而瘦入,谓之食亦。胃移热于胆,亦曰食亦。胆移热于脑,则辛 鼻渊,鼻渊者,浊涕下不止
也,传为衄蔑瞑目,故得之气厥也。
黄帝问曰∶肺之令人咳何也?岐伯对曰∶五脏六腑皆令人咳,非独肺也。帝曰∶愿闻其状。岐伯曰∶皮毛
者肺之合也,皮毛先受邪气,邪气以从其合也。其寒饮食入胃,从肺脉上至于肺则肺寒,肺寒则外内合邪因而
客之,则为肺咳。五脏各以其时受
病,非其时各传以与之。人与天地相参,故五脏各以治时感于寒则受病,微则为咳,甚者为泄为痛。乘
秋则肺先受邪,乘春则肝先受之,乘夏则心先受之,乘至阴则脾先受之,乘冬则肾先受之。帝曰∶何以异之?
岐伯曰∶肺咳之状,咳而喘息有音,甚则唾血。心咳之状,咳则心痛,喉仲介介如梗状,甚则咽肿喉痹。肝
咳之状,咳则两胁下痛,甚则不可以转,转则两 下满。脾咳之状,咳则右胁下痛阴阴引肩背,甚则不可以动,
动则咳剧。肾咳之状,咳则腰背相引而痛,甚则咳涎。帝曰∶六腑之咳奈何?安所
受病?岐伯曰∶五脏之久咳,乃移于六腑。脾咳不已,则胃受之,胃咳之状,咳而呕,呕甚则长虫出。肝咳不
已,则胆受之、胆咳之状、咳呕胆汁。肺咳不已,则大肠受之,大肠咳状,咳而遗失。心咳不已,则小肠受之,
小肠咳状,咳而失气,气与咳俱失。肾咳不已,则膀胱受之,膀胱咳状,咳而遗溺。久咳不已,则三焦受之,
三焦咳状,咳而腹满,不欲食饮,此皆聚于胃,关于肺,使人多涕唾而面浮肿气逆也。帝
曰∶治之奈何?岐伯曰∶治脏者治其俞,治腑者治其合,浮肿者治其经。帝曰∶善。
疟论∶ (火沃切)漉(音鹿)弭(绵婢切)
刺疟论∶ (音谒)悒(于急切) (音舜)
气厥论∶ (音炽)麋(武悲切) (音复)蔑(莫结切)
咳论∶蛔(音回)
Yellow Emperor asked, "What is the mechanism by which cold and heat shift among the five zang organs and six fu organs?" Qibo replied, "When kidney cold shifts to the liver, carbuncles and swelling occur with shortness of breath. When spleen cold shifts to the liver, carbuncles and swelling occur with tendon contraction.
When liver cold shifts to the heart, mania and chest diaphragm obstruction occur. When heart cold shifts to the lung, it transforms into Lung Xiao (Lung Consumption); in Lung Xiao, one drink yields two urinations, which is a fatal condition that cannot be treated. When lung cold shifts to the kidney, it forms Yong Shui (Surging Water); in Yong Shui, abdominal palpation reveals no hardness, but water qi resides in the large intestine, producing gurgling sounds like a bag containing liquid when walking quickly; this is a disease of water accumulation.
When spleen heat shifts to the liver, it causes fright and epistaxis. When liver heat shifts to the heart, death ensues. When heart heat shifts to the lung, it transmits as Ge Xiao (Diaphragmatic Consumption). When lung heat shifts to the kidney, it transmits as Rou Jing (Soft Spasm/Stiffness). When kidney heat shifts to the spleen, it transmits as deficiency; if intestinal worms or severe diarrhea occurs, it is incurable. When the Bao Organ (Uterus/Lower Jiao) heat shifts to the bladder, it causes Lin syndrome (dysuria) with hematuria. When bladder heat shifts to the small intestine, it causes intestinal obstruction and constipation, and heat rising to the mouth causes oral ulcers (Kou Mi). When small intestine heat shifts to the large intestine, it forms Zha masses (abdominal lumps) and heaviness. When large intestine heat shifts to the stomach, it causes excessive hunger with emaciation, termed Shi Yi (Eating Without Gaining Weight). When stomach heat shifts to the gallbladder, it is also called Shi Yi. When gallbladder heat shifts to the brain, it causes nasal pungency and Bi Yuan (Nasal Sinusitis); Bi Yuan is characterized by continuous discharge of turbid mucus; if transmitted further, it causes epistaxis, blindness, or dim vision. This arises from Qi Jue (Qi Reversal).
Yellow Emperor asked, "Why does lung pathology cause cough?" Qibo answered, "Diseases of the five zang and six fu organs can all cause cough, not solely the lung itself." The Emperor said, "I wish to hear the details." Qibo said, "The skin and hair are the exterior correspondence of the lung. Pathogenic factors first invade the skin and hair, then enter the lung through this correspondence. If cold food and drink enter the stomach, the cold travels up along the lung meridian to the lung, causing lung cold. External pathogens and internal cold combine to lodge in the lung, resulting in Lung Cough.
Each of the five zang organs is susceptible to disease during its respective season; outside these seasons, pathogenic transmission still occurs. Humans correspond with heaven and earth; thus, each zang organ is affected by cold during its ruling season. Mild cases result in cough, while severe cases result in diarrhea or pain. In autumn, the lung is primarily affected; in spring, the liver; in summer, the heart; in late summer (Zhi Yin), the spleen; and in winter, the kidney.
The Emperor asked, "How can they be distinguished?" Qibo said, "The manifestation of Lung Cough includes coughing with wheezing and audible sounds; severely, blood may be expectorated. The manifestation of Heart Cough includes coughing accompanied by heart pain, a sensation of obstruction in the throat as if something were stuck; severely, the throat becomes swollen and obstructed (Hou Bi). The manifestation of Liver Cough includes coughing with pain under both hypochondria; severely, turning the body is impossible, and turning exacerbates fullness under the hypochondria. The manifestation of Spleen Cough includes coughing with pain under the right hypochondrium radiating to the shoulder and back; severely, movement is impossible, and movement aggravates the cough. The manifestation of Kidney Cough includes coughing with pulling pain between the waist and back; severely, saliva is coughed up.
The Emperor asked, "What about Cough of the six fu organs? Where does the disease originate?" Qibo said, "Prolonged cough of the five zang organs transfers to the six fu organs. If Spleen Cough persists, the Stomach is affected; Stomach Cough presents with coughing and vomiting; severely, roundworms may be expelled. If Liver Cough persists, the Gallbladder is affected; Gallbladder Cough presents with coughing and vomiting of bile. If Lung Cough persists, the Large Intestine is affected; Large Intestine Cough presents with coughing and loss of feces/urine control. If Heart Cough persists, the Small Intestine is affected; Small Intestine Cough presents with coughing and passing gas simultaneously. If Kidney Cough persists, the Bladder is affected; Bladder Cough presents with coughing and urinary incontinence. If prolonged cough persists, the San Jiao (Triple Burner) is affected; San Jiao Cough presents with coughing, abdominal fullness, and anorexia. The pathology of all these coughs gathers in the stomach and relates to the lung, causing excessive phlegm/saliva, facial edema, and rebellious qi.
The Emperor asked, "How should they be treated?" Qibo said, "To treat zang coughs, use the Shu (Transport) points of the zang organs; to treat fu coughs, use the He (Sea) points of the fu organs; for edema, use the Jing (River) points." The Emperor said, "Excellent."
Notes on Malaria Treatise: (Huowo qie) Lu (sound Lu) Mi (Mianbi qie)
Notes on Acupuncture for Malaria Treatise: (Sound Ye) Yi (Yuji qie) (Sound Shun)
Notes on Qi Jue Treatise: (Sound Chi) Mi (Wubei qie) (Sound Fu) Mie (Mo jie qie)
Notes on Cough Treatise: Hui (Sound Hui)